Discursive Practice and the Nigerian Identity in Personal Emails

As communication by the electronic mail spreads and becomes increasingly common, more and more people are taking the advantage of its flexibility and simplicity for communicating social identity and cultural matters. This chapter, focuses on how Nigerian users of the electronic mails, apply the medium for expressing their identity through discursive means. Data comprises 150 personal emails written and sent between 2002 and 2009 in Lagos and Ota regions of Nigeria by individual email writers, comprising youths and adults from a university community and the Nigerian civil service. Applying socio-linguistic approach and computer-mediated discourse analysis, the study shows that the most common discursive means of expressing the Nigerian identity are greeting forms and modes of address; religious discursive practices and assertions of native personal names. The data also show evidences of Nigerian English in the email messages

News Headlines as Pragmatic Strategy in Nigerian Press Discourse

This paper shows that headlines are discourse units that are analyzable as independent texts. They are functional parts of news stories that are pragmatically encoded to underscore some special kinds of social meaning other than mere encapsulation of the body of news stories. As pragmatically relevant discourse type, headlines and their overlines are interpreted in terms of their relationship to information in the social context. Previous studies on the language of the mass media identified some stylistic features of news reporting that are ideologically influenced by some peculiar perceptions or bias. (Adesanoye, 1974; Freeborn et al, 1986; Bell 1991). The present study applies the Speech act theory to show that headlines do indeed perform acts in the way they attempt to mediate the Nigerian socio-political experiences. News headlines are viewed as performing illocutionary functions as socially oriented discourse and are a critical strategy employed by journalists to denounce social malaise. Key words: headlines, overlines, acts, illocutionary, crise

West African English in Digital Discourse

This paper applies sociolinguistic and discourse-analytical approaches to examine the features of West African English (WAE) in digital discourse. Data comprises 23,374 posts and responses from some popular social and political online forums hosted by Nigerians (i.e. Nairaland and Naijapals); Ghanaians (i.e. Ghanaforum.com), and Sierra Leoneans (i.e. Sierra Online club and Sierra Leone Forum). These digital forums have served as social media platforms for discussions and debates on, and responses to recent socio-political events in those countries. Findings show that three varieties of WAE are evident in online discourse namely, the acrolect (high), mesolect (middle), and basilect (low), which sometimes depend on the educational level of the users. The local pidgin is also frequently used especially in the Nigerian forums. These varieties in turn reflect features that are characteristic of WAE such as (i) loan words within the standard (acrolect) variety (ii) code-switching between the standard variety and pidgin/Krio (iii) evidence of deviants/errors characteristic of the basilect variety and (iv) linguistic creativity such as coinages, and the language style of the Internet. Findings further show that West African online communicators in English have adapted their socio-cultural nuances of language use to modern information technology

SMS Text-Messaging and the Nigerian Christian Context: Constructing Values and Sentiments

The Global System of Mobile Communications (GSM) in Nigeria brought with it a variety of English that is situationally distinct and context sensitive. Thus SMS text-messages are viewed as discourses that presuppose speech events among interlocutors that share a common social behaviour and cultural values. This study shows the extent to which test-messaging constructs Christian values, belief systems and sentiments in Nigeria. Fifty-three (53) text samples collected in Lagos and Ota areas of Southwest Nigeria between 2005 and 2007 are analysed within the framework of computer-mediated discourse analysis (Herring 2001). Result shows that with its peculiar orthographic convention and style, text-messaging has become popular among Christian adherents not just because it is short, cheap and fast but that it is individualistic and fits well into a context where respect for individuals is emphasized. Analysis also shows that SMS text-messaging is used to disseminate messages associated with faith-based pronouncements, prayer and well-wishing, admonition and assurance, appreciation and praise, seasons greetings and general information/announcements. These functions tend to promote love and cooperation among church members. Key words: SMS-text messages, Christian, Discourse Introduction Th

Community and Social Interaction in Digital Religious Discourse in Nigeria, Ghana and Cameroon

Since the advent of the Internet, religion has maintained a very strong online presence. This study examines how African Christianity is negotiated and practised on the Internet. The main objectives are to investigate to what extent online worshippers in Nigeria, Ghana and Cameroon constitute (online) communities and how interactive the social networks of the churches are. This study shows that some important criteria for community are met by African digital worshippers. However, interaction flow is more of one to many, thus members do not regularly interact with one another as they would in offline worship. Worshippers view the forums as a sacred space solely for spiritual matters and not for sharing social or individual feelings and problems. However, the introduction of social media networks such as Facebook, Twitter, YouTube and interactive forums is an interesting and promising new development in religious worship in Africa

Social Media Networks and the Discourse of Resistance: A sociolinguistic CDA of Biafra Online Discourses

This study focuses on how Social Media Networks (SMN) have been used in recent times to champion social protests and resistance against oppression and political power abuse. Hence, ‘discourse of resistance’ takes a cue from the current waves of resistance and political revolutions in North Africa and the Arab world, which have been largely attributed to the vibrant SMN. In Nigeria, SMN have been used to mobilize support and active participation in popular efforts to achieve socio-political reforms. The corpus comprises mainly blogs and discussion forums hosted by the Biafra Online Campaign Groups (BOCG). The BOCG consist of persons and groups of the Igbo ethnic group of Nigeria, living in and outside of the country, that advocate a separate nation for the Igbos and accuse the government of Nigeria of marginalizing them. The study applies a sociolinguistic-based Critical Discourse Analysis (CDA) to investigate how sociolinguistic issues such as virtual community, identity, language variations and social interaction are used to project self-determination and the struggle for political independence. It further examines how ideology is reflected in this context via the discourses produced by BOCG in relation to the Nigerian state

Ethno-pragmatics of Ońunwa Performance of the Igbo of Nigeria

This study examines how cultural practices and belief systems are constructed in On´unwa performance � a popular infancy-rites ritualistic lyrics of the Igbo of south-eastern Nigeria. The study applies a combination of discourse approach, ethnography, and pragmatics in the analysis of data, showing how discourse, is representational of sociocultural experience, identity, and social relationships. The discourse of On´unwa features mostly poetry as song texts (lyrics) and dance and exhibits some traditional patterns of behavior and world-view. Data comprise 10 translated texts that were rendered in songs and performed during a session of On´unwa dance of the Ngwa tribe of the Igbo. The study demonstrates that the infancy rites songs generally performed by women, re-enact some culturally determined gender roles as opposed to western popular advocacy of gender equality. Masculinity and femininity in this context are perceived as divine and unchanging, while traditional womanhood is natural, legitimate and inevitable and women affirm, defend and indeed perpetuate it. On´unwa rejects radical feminism and gayism and maintains the cultural position that there is a biological difference between a man and a woman. In all, this study shows how culture permeates our everyday discourses and argues that discourse is indeed a cultural practice. Keywords: On´unwa; discourse; gender; song-text; cultur

Assessing the Nigerianness of SMS Text-Messages in English

In the history of the English language certain developments have left significant linguistic marks on the language. As new developments and cultural forms occur, new words and styles of expression evolve with them and spread. This is true of the new linguistic style that is associated with the Global System for Mobile Communications (GSM) revolution in Nigeria since 2001. GSM has brought with it a variety of English that is situationally distinctive and context sensitive (Awonusi, 2004:45)

The Discourse of Digital Deceptions and ‘419’ Emails

This study applies a computer-mediated discourse analysis (CMDA) to the study of discourse structures and functions of ‘419’ emails – the Nigerian term for online/financial fraud. The hoax mails are in the form of online lottery winning announcements, and email ‘business proposals’ involving money transfers/claims of dormant bank accounts overseas. Data comprise 68 email samples collected from the researcher’s inboxes and colleagues’ and students’ mail boxes between January 2008 and March 2009 in Ota, Nigeria. The study reveals that the writers of the mails apply discourse/pragmatic strategies such as socio-cultural greeting formulas,self-identification, reassurance/confidence building, narrativity and action prompting strategies to sustain the interest of the receivers. The study also shows that this genre of computer-mediated communication (CMC) has become a regular part of our Internet experience, and is not likely to be extinct in the near future as previous studies of email hoaxes have predicted. It is believed that as the global economy witnesses a recession, chances are that more creative and complex ways of combating the situation will arise. Economic hardship has been blamed for fraud/online scams, inadvertently prompting youths to engage in various anti-social activities. K E Y W O R D S : computer-media communication, deceptions, discourse, email, ‘419’, fraud, hoax

Twittering the Boko Haram Uprising in Nigeria: Investigating Pragmatic Acts in the Social Media

This paper investigates pragmatic acts in the discourse of tweeters and online feedback comments on the activities of Boko Haram, a terrorist group in Nigeria. The tweets and comments illustrate acts used to express revolutionary feelings and reflect what people say and imply in times of crisis. Tweets about Boko Haram are speech and pragmatic acts that denounce the Nigerian government, reject Western education, and call for support. Tweets and reactions from non-Muslims and nonradical Muslims condemn terrorism and denounce the terrorist group. While some tweets simply offer suggestions on how to curtail the Boko Haram insurgency, others seek the breakup of Nigeria, granting political and religious independence to the north and the southeast of the country